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... th and of substantial fidelity to the law of God, it is
undeniable that but few are by natural inclination "religious" in the
common acceptation of the term. As there is a poetic or mystical
temperament, so also there is a religious temperament--not quite so
rare, but still something riverbelle online casino exceptional.
We find it so in all ages, ancient and modern; in all religions,
Christian and non-Christian--nay, even amid agnostics and unbelievers we
often detect the now aimless, unused faculty. But most men have,
naturally, no ardent spiritual sympathy with holiness, or mysticism, or
heroism; their interests are elsewhere; and even where there are latent
capacities of that kind, they are not usually developed until life's
severest lessons have been learnt. Thus the young, who have just left
the negative faith and innocence of the nursery behind them and riverbelle online casino stand
inexperienced on the threshold of life, are not normally religious;
whereas we naturally expect those who have passed through the ordeal,
and been casino riverbelle disillusioned, to begin to think about their souls, since there
is nothing else left to think about.
Now, the Catholic religion clearly recognizes these facts of human
nature, and accommodates herself to them.
However frankly it may be
acknowledged that a religious temperament--a certain complexus of
mental, moral, and even physical dispositions--is a condition favourable
to heroic sanctity, it must be emphatically denied that to be
"religious," in the Protestant sense of the word, is requisite for
salvation. And this denial the Church football online gambling enforces by her recognition of the
"religious state" [2] as an extraordinary vocation.
The purpose of
"orders" and "congregations" is to provide a suitable environment for
people of a religious football gambling online temperament whose circumstances permit them to
attend to its development in a more exclusive and, as it were,
professional way. Not, indeed, that all religious-minded persons do, or
ought to, enter into that external state of life; nor that all who so
enter are by temperament and sympathy fitted for it, but that the
institution points to the Church's recognition of what is technically
called the "way of perfection" as something exceptional and
super-normal.
But the Church has a wider vocation than to provide hot-houses for the
forcing of these rare exotics, whom the rough climate of a worldly life
would either stunt or kill.
Her first thought is for the multitudes of
average humanity, who are SecondPart200-300 not, and cannot be, in intelligent sympathy
with many of the commands she lays upon them. They are but as children
in religious matters--however cultivated they may chance riverbelle online casino riverbelle online casino to be in other
concerns. From such souls God requires faith, and obedience riverbelle online casino to the
commandments--a due, which, in certain rare crises, may mean heroism and
martyrdom; but He does not expect of them that refinement of sanctity,
that sustained attention to divine things, which depends so largely on
one's natural cast riverbelle online casino of mind and disposition; and may even be found where
the martyr's temper is altogether wanting. We recognize that there is
certain serviceable, fustian, every-day piety, where, together with a
great deal of spiritual coarseness, insensibility to venial sin and
imperfection, there riverbelle online casino exists a firm faith that would go cheerfully to the
stake rather than deny God, or offend Him in any grave point that might
be considered a _casus riverbelle online casino belli_. And on the other hand a certain nicety of
ethical discernment and delicacy of devotion, an anxiety about points of
perfection, is a guarantee rather of the quality of one's piety than of
its depth or strength. The saint is usually one whose piety excels both
in quality and strength; the martyr is often enough a man of many
imperfections and sins, veiling an unsuspected, deep-reaching faith. The
day of inter casino persecution has ever been a day of revelation in this respect--a
day when the seemingly perfect have been scattered like chaff before the
wind, while the once thoughtless and careless have stood stubborn before
the blast.
Protestantism of the Calvinistic or Puritan type shows little
consciousness of the riverbelle online casino distinction we are insisting upon. It is disposed
to draw a hard-and-fast line between the "converted" and the reprobate.
Those who are not riverbelle online casino football gambling online religious-minded, or who do not take a riverbelle online casino serious turn,
are scarcely riverbelle online casino recognized as "saved" although they may not be convicted of
any very flagrant or definite breach of the divine law. Their morality
or their "good works" go for little if they do not riverbelle online casino experience that sense
of goodness, or of being saved, which is called faith. Much stress is
laid on "feeling good" and little value allowed SecondPart200-300 to what we might call an
unsympathetic and grudging keeping of God's law--however much more it
may cost, from the very fact that it is in some way unsympathetic, inter casino and
against the grain. The service of fear and reverence, which Catholicism
regards as the basis and riverbelle online casino back-bone of love, is held to be abject and
unworthy--almost sinful.
Hence it befalls that no place is found in the Protestant SecondPart200-300 heaven for the
great majority of ordinary people who do not feel a bit good or
religious, who rather dislike going to church and keeping the
commandments, and yet who keep them all the same, because they believe
in God and fear His judgments and honour His law, and even love Him in
the solid, undemonstrative way in which a naughty and troublesome child
loves its parents.
That such a character as Madge Riversdale's should cover a small, firm
core of faith and fear under a cortex of worldliness and frivolity; that
religion should have such a hold on one so entirely irreligious by
nature, is something quite inconceivable to a mind like, let us say,
Mrs. Humphrey Ward's; and yet absolutely intelligible to the ordinary
Catholic.
The Church to us, is not what it is to the Protestant--a sort of pasture
land in which we are at liberty to browse if we are piously disposed. It
is not merely a convenient environment for the development of the
religious faculty. She stands to us in the relation of shepherd, with a
more riverbelle online casino than parental authority to feed and train our souls through infancy
to maturity; that is, from the time when we do not know or like what is
good for riverbelle online casino us, to the time when we begin to appreciate and spontaneously
follow her directions. Just then as a child, however naturally
recalcitrant and ill-disposed, retains a cer ... |
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